Bella Elinor Heer adopts a classic hand gesture.
Compare to this famous moment in the 1969 Olympics:
I did a column for the Globe and Mail a few weeks ago on what Conrad Black learned in prison. You can read the column here or below:
From the Globe and Mail, Friday, Jul. 23, 2010
When Conrad Black joined the ranks of convicted felons in 2007, he was disappointed to find out how quickly he was disowned by some of his well-heeled friends, notably double-talking diplomat Henry Kissinger and polysyllabic pundit William F. Buckley, both of whom displayed a loyalty of the calibre commonly credited to shipboard rodents.
I had the opposite reaction to Lord Black’s disgrace: During his salad days as a press baron and would-be aristocrat, I thought he was insufferable, but I have grown fonder of him as a result of his time as a jailbird.
His orange prison jumpsuit ennobled him far more than the ridiculous ermine robes he acquired upon his elevation to the House of Lords.
Posted in Arts and Aesthetics, Literature, Media, Personalities, Philosophy, Popular culture, U.S. Politics, Uncategorized, tagged accessibility, blind, blindness, Chesa Boudin, Cyrus Habib, Democratic Party, Derrida, disability, Ellison, ivory tower, public interest law, public policy, Rushdie, Said, Spivak, T.S. Eliot on May 25, 2010 | 3 Comments »
Below is a fascinating interview of Cyrus Habib by Chesa Boudin; I am reprinting it from The Rhodes Project. I am proud to count Cyrus as a friend, and I have also had the pleasure of meeting Chesa on a few occasions. Apologies for my obscure Hegelian pun in the title of this post.
Chesa Boudin earned two master’s degrees from Oxford on a Rhodes Scholarship (Illinois, Merton and St. Antony’s, 2003). In April 2009, Scribner published his latest book, Gringo: A Coming of Age in Latin America. He is currently in his second year at the Yale Law School.
Cyrus Habib (Washington and St. Johns, 2003) an interview
At the Bon Voyage Weekend in September 2003, my class of newly-selected Rhodes Scholars descended on the Jury’s Hotel in DuPont Circle. Cyrus Habib (Washington and St. Johns) was easily the best dressed member of the group. His Armani tie complimented his tailored shirt and crisp pinstripe suit. He had a penchant for details – manicured fingernails, a unique wrist watch, cufflinks, and matching accessories. No matter the setting, he had on perfect designer sunglasses and would often switch between several in the course of a day. This focus on the aesthetic may seem odd for an intellectual powerhouse like Cyrus – or for the introduction to this interview. However, his attention to visual detail is particularly noteworthy because Cyrus is completely blind.
As a child Cyrus was diagnosed with Retinoblastoma, a rare form of cancer that attacks the retina. In his case it struck one eye, and then the other. He was lucky to receive world-class treatment that prevented the cancer from metastasizing to his brain; he was unlucky in that it left him with no eyesight whatsoever and unable even to distinguish light from dark. Unlike someone blind from birth, Cyrus has an abundance of vivid visual memory from before he lost his sight. Since Cyrus lost his vision in 1989, he imagines everyone today with mullet haircuts and plaid polyester pants. While he can no longer see red or green, he has an acute visual image of those colors and knows not to mix and match them except during the Christmas season. And if Cyrus has a conversation about a skyscraper or a forest, he can actually picture the subject in his head, rather than understanding or imagining it through verbal context as someone blind from birth would have to do. These memories, combined with an uncanny sense of physical space allow him to navigate the world so smoothly that on first encounters he often passes as not being blind at all. Yet for the last twenty years his brain has not accumulated any new visual memory, leaving space to develop in other areas – his sense of smell and hearing, his memory, and his ability to master complex information quickly epitomize the word “extraordinary.”
Jeet has twice written thoughtfully herein on David Frum’s recent firing by the American Enterprise Institute (see both here and here), so I’ll limit myself to pointing out a couple of related items. The first is an essay on the topic by the estimable Scott Horton, who argues that the intellectual death of the Republican Party bodes very ill for American democracy, even if it bodes well for Democratic party fortunes in the short term. The second (again via Scott Horton) is a remarkable observation that Frum made to ABC Nightline’s Terry Moran in an interview only a couple of days before his firing (it’s also viewable on YouTube here), on the GOP’s anger-driven strategy for defeating the health care bill:
Moran: “It sounds like you’re saying that the Glenn Becks, the Rush Limbaughs, hijacked the Republican party and drove it to a defeat?”
Frum: “Republicans originally thought that Fox worked for us and now we’re discovering we work for Fox. And this balance here has been completely reversed. The thing that sustains a strong Fox network is the thing that undermines a strong Republican party.”
It has long been a rule of thumb in the partisan media that circulation goes up when the party one aligns with is out of power, and goes down when it is in power — it is more fun, more pulse-racing, to fiercely oppose the actions of a government than to debate the banal details and necessary compromises of real policy-making. So if Fox News and right-wing talk radio will always benefit more when the Republicans are in opposition than when they’re in government, it does seem short-sighted of the GOP to rely on these deeply conflicted institutions to help bring them victory.
What does Fox care about political power? They want ad dollars, and this means viewers — and the angrier and more engaged, the better. A lost cause can be such a sweet thing.
Posted in Asia, Foreign affairs, History, Japan, Media, Personalities, Uncategorized, tagged asylum, barriers, humanitarian assistance, Japan, Ogata Sadako, prejudice, refugees on March 10, 2010 | 4 Comments »
The following is the first of several (slightly modified) excerpts I’d like to share from my book Japan’s Open Future.
The Japanese government affirms that “refugee assistance is a bounden duty of a member of the international community,” and “one of the important pillars of Japan’s contribution to world peace and prosperity.” The country does send money to support refugees overseas—it gave $75 million in 2006 to the UN High Commissioner for Refugees (UNHCR). But the reality inside Japan is a far cry from its rhetoric and money sent abroad; any refugee who seeks a home in Japan is playing against terrible odds. Between 1981, when Japan ratified the UN Convention on Refugees, and 2002, Japan accepted just over 300 people as refugees. Put differently, all the refugees Japan admitted over a twenty-year period under the convention could fit onto a single airplane. Consider the difference: whereas in 2001 Japan admitted 26 refugees out of about a million asylumseekers worldwide, in that same year the US admitted more than 20,000, Germany admitted more than 17,000 and Britain admitted more than 14,000. Even though the US and Europe have tightened their rules since 9/11, they still admit far more refugees than Japan. As TAKIZAWA Saburo, the UNHCR Representative in Japan, commented in a 2008 speech, “The ratio of asylum seekers coming to Japan is only 0.0013%”; when they look to Japan as a potential home, he said, they see “walls” and “structural barriers.”
Drilling down from the aggregate numbers, what is it like for an individual asylum-seeker in Japan? Saul Takahashi, former Refugee Coordinator for Amnesty International in Japan, tells the story of meeting with Mohammed, a Nuba from Sudan, who had been tortured and whipped by the army. Takahashi tries to get Mohammed to understand what he is up against in hoping to become a refugee in Japan: “I tell him that it is practically impossible to get asylum in Japan … It will take years and during this time he will not get a work permit or any aid at all, [and] after they turn him down, he may be detained and deported.” In response, “Mohammed is silent for a minute. Then he says that he must try. He has no choice. He can’t go home. He has no place to go.”
Posted in Asia, Environment, Foreign affairs, History, Japan, Personalities, Philosophy, Uncategorized, tagged climate change, global affairs, immigration, Kantian arguments, migration, myth of nation-state, right to move, utilitarian arguments on January 30, 2010 | 1 Comment »
This was the question explored at a recent interdisciplinary conference in Tokyo, jointly sponsored by Sophia University and the Carnegie Council for Ethics in International Affairs, where I was lucky enough to be a panelist. After the conference, James Farrer of Sophia University and Devin T. Stewart of the Carnegie Council prepared an excellent summary of what we discussed. Here it is – recommended reading for anyone interested in immigration or refugee issues.
The goal of declaring a “right to move” proved elusive at a two-day symposium onimmigration ethics at Sophia University in Tokyo, held in cooperation with the Carnegie Council for Ethics in International Affairs (Dec. 12–13, 2009). While many of the participants, and certainly both of us, started out with the hope of issuing a strong declaration on the rights of people to move across national borders, several obstacles emerged. Given that the conference was held in Tokyo, the Japanese immigration context also framed the debate.